Shreejimaharaj states that if someone is not able to understand about developing a determination for God, he retains thoughts of God having human sentiments, and he regards God to be like the other incarnations; this constitutes a serious flaw. Using examples such as Machh, Shreejimaharaj has stated his own divinity, i.e. although He appears like a human, He is the embodiment of truth, consciousness and bliss (sat-chit-anand) and is a lustrous Murti in His abode. He may assume a form with four arms, or that of Ram, Krishna, etc. When the purpose for assuming that guise has been completed, He makes that form disappear. Lord Shree Krishna has four arms and is the controller of all four armed incarnations such as Machh and Kachh. By using the example of Shree Krishna, He has described His own divinity, i.e. Although He seems like a human, immense lustre and all bliss exists within Him. Anyone who meditates and contemplates about Him, and achieves the trance state, is able to visualize Him amongst His lustre. Alternatively, He may appear in a lustrous form by His own will. By using the example of Lord Shree Krishna, He has stated that a foolish soul perceives Him to be like a human. Such a person has no determination about Him and will surely fall from the Satsang. Removing any notion of human sentiments in Him and attributing divinity in Him is known as having complete determination about Him. Only someone who performs His darshan, having recognized Him to be divine, has developed a determination about Him. Such a person never becomes perplexed and he never attributes virtues and flaws in Him; he does not become averse from the Satsang. Therefore, one should recognize the Lord, and then disciple who are adherent to the five Vartmans, to be divine. In this manner, He has propounded His divinity and supremacy, and has commanded all to recollect this issue at least once every day.