Amdavad Section Vach. 6 Vachanamrut Rahasyarth Pradeepika Tika

After the  sandhya-aarti  ceremony  had  concluded,  Kubersinhji  asked  Shreejimaharaj a question, “Oh Maharaj! Tell us about the one tendency that exists in a person who has recognised God to be God, as a consequence of which, all the tendencies about his determination for God never waver.” Shreejimaharaj then said, “It is worthwhile for all to hear about this topic, so everyone listen. The twenty-four incarnations have manifested from the very same God who presides within this Satsang; He Himself is the incarnator of them all. He is present omnisciently within all souls. That same God is lustrous in Akshardham. He is the eternally sakar Murti and possesses infinite prowess. He is the sovereign Lord of infinitely many cosmoses and even the cause of Akshar-brahm. When that God manifests and carries out the activities of Rushabhdev, He is known as Rushabhdev; when He performs deeds like those of the incarnation Ram, He is recognised as Ramchandraji; when He performs deeds like those of the incarnation Shree Krishna, He is known as Shree Krishna. In this manner, from the traits of all the twenty-four incarnations that are seen within God, it should be understood that the incarnations that have existed previously, have all manifested from Him - the God who is present here. If a person understands this with all his faculties, his determination does not waver. However, without that kind of understanding, it is possible that some wavering may occur. That is the answer. The God that you all have attained today is the cause of all, the incarnator of all incarnations and the Lord of Akshardham. Assuming the form of Shree Nar-Narayan, He has manifested from Dharma and Bhakti. Therefore, due to much insistence, and with the sentiments that this is My form, I have firstly installed Shree Nar-Narayan here in this Shreenagar [Amdavad]. That very same God presides in Brahm-mahol.”